And How? The moralist philosophy holds that religion and the scriptures have been only created by some wise men called sages,

Imagine you and your friends planned to watch a murder mystery movie in PVR cinemas this weekend. The tickets are booked and you finally go with all your friends and the cinema begins.

If God exists, why does he not reveal himself to us? Why does he first demand faith before we can know and see him? “Show me God,” many people say. We hear this all the time. “OK, if God exists, prove it. Show me God, right now”-as if seeing something…

This question has been asked since time immemorial, people ask proofs for existence of God and the soul or proofs for what is said in Bhagwat-Gita or the Vedas, is correct or not? So, before we come to that, since proof is necessary to have faith, the first question arises: What is our qualification and what kind of proof are we seeking to develop faith in scriptures?

Gold is good. We all want it, or at least a facsimile thereof. A golden age refers to an era of goodness and plenty, acknowledged in Greek, Roman, and Indian cultures. If you have everything, you were born with “a golden spoon in your mouth.” The Golden Rule is the…

sannyāsas tu mahā-bāho duḥkham āptum ayogataḥ yoga-yukto munir brahma na cireṇādhigacchati “Unless one is engaged in the devotional service of the Lord, the mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay.” (Bhagavad Gita 5.6) There are two types…

bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati “The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.” (Bhagavad Gita 5.29) …

na prahṛṣyet priyaṁ prāpya nodvijet prāpya cāpriyam sthira-buddhir asammūḍho brahma-vid brahmaṇi sthitaḥ “A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the science of God, is to be understood as already situated in Transcendence.” (Bhagavad Gita 5.20) …

labhante brahma-nirvāṇam ṛṣayaḥ kṣīṇa-kalmaṣāḥ chinna-dvaidhā yatātmānaḥ sarva-bhūta-hite ratāḥ “One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.” -(Bhagavad Gita -5.25) All over the…